Dolgellau and its History


While attempting to write this piece about Dolgellau, I stopped and started several times. It's certainly easy to recount the typical platitudes about the area and a relate a fairly prosaic and mundane account of its recent history.  The woollen trade, the tanning industry and agriculture all feature strongly.


However, dig a little deeper and research a little more, and you start to uncover some startling  and remarkable facts about the area, which take it from the ranks of the ordinary, in to the realms of the significant and extraordinary; in fact it soon becomes apparent Dolgellau was a town where many events of great historical importance were played out.  Perhaps it's time for this area, little known outside of Wales,  to be rightly recognised for its rich and vibrant history, that should unfailingly enthrall all those keen on intrigue and adventure.


This rather unassuming and modest parish has been riven by clan warfare, plagues and all types of colourful marauders and scoundrels that would have kept ancient chroniclers extremely active for many a decade.


It is only until relatively recently that high drama, times of great triumph and then times of great woe have ceased to wash over this outstandingly captivating area in the southern reaches of the Snowdonia National Park.


Glory Days


Perhaps among the most glorious of glory days the area has ever known were when King Arthur and his knights were said to roam freely in these parts and held court at the mighty mountain, Cader Idris (also known as the Seat of Arthur).  Ancient scribes claimed that Arthur's kingdom stretched from south Wales to the banks of the River Clyde in Scotland (present day Glasgow). And there were said to have been constant battles with Saxon invaders who, as legend has it, slew Arthur at Camlan (near Dinas Mawddwy) about 20 miles from Glyn-yr-Aur.  The invading forces were led by his traitorous nephew Mordred, however, overall, Arthur's army was said to have been victorious.


Because Arthur's story is steeped in mystery and also open to much conjecture, it was also supposed that he did not in fact die on the battlefield, but simply walked off in to the local mountains merely to sleep in a hidden cavern, until he and his knights would one day be called upon to help defeat Britain's most deadly of foes (see link on Welsh Book of Fairy Tales).


Myth and legend have undoubtedly reverberated around Cader Idris for many a century, and began with the fabled Welsh book of folklore, The Mabinogion.  In this, tales of a bear-like leader and a warrior king first emerged at the beginning of the so-called Dark Ages, when the fall of Rome precipitated a sudden end to its 400 year occupation of Britain.


The White Book of Rhydderch and the Red Book of Hergest tell of the adventures of Arthur and Gwenhywyfar (Guinevere), Cei (Sir Kay), Bedwyr (Sir Bedivere) and Myrddin (Merlin).  Initially begun as an oral tradition, these tales weren't actually laid down in written form until the 13th century.


Welsh cleric Nenennius (in 830), however, reveals in his records that an ancient king (Arthur) actually died at Camlan (then spelt Camlann) in the year 537.  Legend has it that that he was taken by Welsh bard Taliesin and wizard Merlin to the Isle of Avalon (considered to be Bardsey Island off the Lleyn Peninsula) where he was finally laid to rest.


Sir Geoffrey of Monmouth in 1133 revived the Arthurian legends in his manuscript the Historia Regum Britanniae.  At this time, the notion of the Knights of the Round Table and Camelot became popular and the quests such as that for the Holy Grail grew in significance.  Jongleurs or bards from the French court such as Chretien de Troyes also embroidered the original mythology, and themes such as the 'Sword in the Stone' were said to originate from around this time. (Arthur was said to have drawn a sword from a stone or anvil at a young age.  Only the king who could unite all of Britain was said to have had the capability to do that).



Romantic Poets


Among the more contemporary scribes about the mighty ancient king was Victorian poet, Alfred Lord Tennyson, who interestingly was a regular visitor to Snowdonia along with many others in the Romantic Movement such as William Wordsworth and Robert Southey. Tennyson's great classic, The Lady of Shallott is one of the most famous pieces of prose that speculates about life during the time of Arthur and his court.  People could certainly find no better place to read such a poem on a hazy summer day by the banks of the River Mawddach - one of the major rivers that courses around Dolgellau.



(An excerpt from The Lady of Shallott - by Tennyson)


"On either side the river lie,

Long fields of barley and of rye,

That clothe the wold and meet the sky;

And thro' the field the road runs by

            To many-tower'd Camelot;

And up and down the people go,

Gazing where the lilies blow,

Round an island there below,

            The island of Shallott.


Willows whiten, aspens quiver,

Little breezes dusk and shiver,

Thro' the wave that runs for ever, 

By the island in the river,

            Flowing down to Camelot. 

Four grey walls, and four grey towers,

Overlook a space of flowers,

And the silent isle imbowers

            The Lady of Shallott.




In the above verse, a highly evocative picture is painted of an idyllic Arthurian citadel of Camelot. 



Could the lands surrounding Cader Idris have ever been such a place? It is really hard to know for sure.  And many other areas throughout Britain vie for this most prestigious of honours.  Tintagel in Cornwall and Caerleon in South Wales are among a few of the names that have been mentioned. (Tennyson in his long series of verse about Arthur, Idylls of the King supposed it might be the latter place).


But the distinctive beauty of Cader Idris, its supposed bottomless lakes, steeply curving peaks and forest glades could well have been the actual backdrop and setting to the turbulent years of this Dark Ages' warlord's reign. (To find out more about Arthur, people can visit local attraction,  Arthur's Labyrinth at Corris, off the A487 between Dolgellau and Machynlleth.  To ring them call: 01654 761548 or to visit the official website go to:


Indeed, it is worth speculating that because Arthur's kingdom was supposedly so vast, that the many places that do lay claim to his tenure were in fact very much primary forts or cities that he established to maintain his supremacy.  It is perhaps foolish to consider he only ever founded one city and stayed there for the most of his reign.  It is more than likely his court would go on progress to different regions, and again it would be hard to state which of these would have been the most favoured.



Sir Galahad


Further clues that Arthur may indeed have been a real figure and not just a character of myth and legend can actually be found close to Dolgellau.  The small village of Llanelltyd is allegedly named after one of Arthur's most famous and celebrated knights, Sir Galahad.  Reputedly, a Welsh man and a close relation of prominent local clan chief Merion, Galahad turned his back on knighthood and allegiance to his king and turned to matters more spiritual and religious in nature.


Records state that around 500 AD he set up a monastery at Llantwit Major in Glamorgan, and set about spreading Christianity throughout Wales and much of Europe.  Famously, he was said to be the tutor and mentor of Wales' own patron saint, David.  And he along with his protégé set about establishing many of the first churches throughout the principality.


In Welsh, his name is St Illtyd and he, or one of his disciples, was said to have created a church which grew into the hamlet of Llanelltyd a few miles outside of Dolgellau.  Locals like to believe that St Illtyd or Sir Galahad actually had a vision of angels and the Holy Grail (the cup that Christ and his disciples drank from at the Last Supper) near the church that bears his name.  He apparently, so the story goes, was in search for the gateway to heaven on earth or the spiritual city and residing place of saints, Ynys Enlli.  If he found the Grail, allegedly brought to Britain's shores by Joseph of Arimathea, then he would be given a glimpse of a most sacred and holy place, that, as legend had it, was only visible by those who were truly pure in heart. (Those interested, can still go to church at Llanelltyd on the site of the original chapel dedicated to Sir Galahad.  For more information about service times go to:  Currently a weekly service is held in English at 11.30am each Sunday. Llanelltyd itself is situated a few miles outside Dolgellau off the A470.  Other church services are also listed.  The one held nearest to Glyn-yr-Aur is at St Machreth's in the small village of Llanfachreth.  A service conducted entirely in Welsh takes place on the first Sunday of every month at 3.00pm)


Now back to some more poetry: Welsh historian TP Ellis liked to suppose that poet and great admirer of Snowdonia, Alfred Lord Tennyson, used this area as inspiration for his own poem about Sir Galahad and his quest for all things godly.



(Excerpt from Sir Galahad - by Tennyson)


"...Sometimes on lonely mountain-meres

I find a magic bark;

I leap on board; no helmsman steers;

I float till all is dark.

A gentle sound, an awful light!

Three angels bear the holy Grail:

With folded feet, in stoles of white,

On sleeping wings they sail.

Ah, blessed vision! blood of God!

My spirit beats her mortal bars,

As down dark tides the glory slides,

And star-like mingles with the stars..."



Valley of Perfect Beauty


And indeed many Christian leaders have flocked to the area in a bid to find 'the promised land'.  About 1000 years after the time of Arthur and Galahad, celebrated Quaker preacher, George Fox, believed he had found paradise on earth near Dolgellau 'in this valley of perfect beauty'.


Again, Welsh historian TP Ellis recalls that Fox came down from Machynlleth over the Bwlch Goch and looked down on the Wnion Valley (the River Wnion, a tributary of the River Mawddach, runs through Dolgellau).  He said he was so struck with the enchanting and awe-inspiring scenery that he felt he had reached the spiritual home he had long been searching for.  Fox was reported to have said: "This is the valley of the peace and beauty of God, wherein He shall raise unto Himself a people to dwell in His knowledge."


From 1657 to 1837, there was a sizeable community of Quakers locally.  One of their famous compatriots was Rowland Ellis, a farmer who set out for Pennsylvania in the New World in 1686.  Accounts say it took he and his party over six months to reach America, and 30 of their number sadly perished en route.  However, Ellis found lasting fame by being among those who helped to found the University of Bryn Mawr, which he named after his farm on Dolgellau's outskirts.  It grew to become one of the leading US educational establishments and counted the late actress Katherine Hepburn as one of its alumni. (To find out more about their life and times, people can visit the Quaker Heritage centre at Ty Meirion, Eldon Square, Dolgellau.  Tel: 01341 424442).


As in everything, just as there were many saintly and goodly people with strong ties to Dolgellau and the surrounding lands, it also saw its fair share of sinners pass through its precincts, often leaving death and destruction in their wake.



Raiding Parties


Before Dolgellau was even officially established as a serf village some time in the 12th century, this area was the domain of warring clan chiefs.  Raiding parties, vendettas and petty disputes were commonplace, and were perhaps all the more disturbing because most of them were related.


From the time of Sir Galahad until the rise of the Tudors and the establishment of Dolgellau as a free village, there were constant battles and a shifting of the local power base.  Up until the 10th century, there was relative stability throughout the region due to the supremacy of Sir Galahad's cousin Merion and his descendents.


But this was shortly to change with Scandanavian invaders and William the Conqueror's forces battling to gain a foothold in Wales.  Many usurper chiefs were also active at the time and their short-lived military coups could see villages burned to the ground and their inhabitants carried off to other parts of the country.


Just as Dolgellau had begun to flourish as a village, for example, chieftains Owain and Madog attempted to unseat the ruling lord, Uchtryd.  Houses and corn were burnt and cattle were slain according to historical records.  Uchtryd himself was the brother in law of Cadwgan who was in fact the overall ruler of these lands and who had granted him a role as a subordinate leader.


Not content with this power base, Uchtryd himself wanted to free himself from the shackles of Cadwgan.  His attempts to do so, so enraged his nephew Einion, that he ransacked Uchtryd's castle and drove him into the hands of the Normans at Chester.  Einion himself was overlord for seven short years.  And then more trouble and turmoil ensued when land-hungry clan chief Gruffydd ap Cynan sent his sons in to the land, Cadwaladr and Owain Gwynedd; and they carried off large sections of the local populace to the Lleyn peninsula and area around Ardudwy, and annexed the country up to Bala.


Many of the people who originally made up the inhabitants of Dolgellau were themselves 'the spoils' of raiding parties or wars (English and Irish).  As serfs they were tied to the land and had to cultivate it in return for the right to grow their own food, and for the protection of their ruler.


Free people belonged to the clans and were mainly herders, hunters and gatherers and set up homesteads throughout the surrounding hills and mountains.


In spite of the warring factions among its own countrymen, Wales was to have one common enemy throughout this period, and that was England herself.  Successive English kings, particularly Edward 1st had their sights set on expanding their realm by taking Scotland and Wales. 


Edward 1st was perhaps one of the most successful conquerors and built an iron ring of castles from Harlech to Conwy to safeguard his newly acquired lands. He wanted Llewellyn, the last great prince of Wales, to swear allegiance to him.  However, Llewellyn was anything but willing to be a loyal satellite state to England. And his intransigence in the face of Edward's increasingly hostile demands saw Wales come under English rule and become a part of Great Britain.


It wasn't until Owain Glyndwr attempted to wrest power away from the English in the early 1400s that Wales' fortunes once more seemed to be in the ascendancy.  Fed up with constant oppression, he led the vanguard against the occupying forces of the English (under Henry IV) and wanted Wales to be an independent nation once more.


                     Parliament House Dolgellau


His power base was centred around Machynlleth and Dolgellau where he held his councils and parliament. (Visitors to the area today can take a tour of the parliamentary building at Heol Maengwyn, about 300 yds from the centre of Machynlleth. Tel: 01654 702827).  Despite taking Harlech Castle and experiencing some success, his uprising, which lasted for several years, was eventually crushed. He was to spend his last years as a fugitive in the mountains and valleys of Dolgellau, which he saw as his spiritual home. And it wasn't until Welsh-born Henry VII came to power that Wales was to receive fairer treatment and enjoy more favourable times.


Life during the Middle Ages and Reformation in and around Dolgellau was very far removed from the peaceful and tranquil town that it is today. Bordered by some of the most spectacular and impressive mountains throughout Snowdonia such as the Rhinogydd, Y Lethyr and Cader Idris to name but a few, it's easy to escape the crowds and delight in solitary walks among the mountain pastures and meandering forest trails.


                        Cymer Abbey

Religious orders also sought out the solitude of the area and were eager to follow in the footsteps of St IIlytyd. Cistercian monks came to settle and create Cymmer Abbey close to the town, and the ruins of that can currently still be seen (Visitors' Note: Just outside Llanelltyd are the ruins of Cymmer abbey, 1.5 miles North West of Dolgellau). Their good intentions to teach the local people new ploughing methods and pass on to them new craft skills were often marred by the acts of other outlaws and ne'er-do-well factions that also made Dolgellau and the surrounding area their home.



Untamed Wilderness


There was no continuous rule or particular law and order, until the Tudors came to power.  The area was a wild and untamed wilderness for the most part, and the people's temperament and character seemed to be shaped by the geography of the area in which they roamed.


Perhaps those wanting to gain a useful insight in to just how life was lived during these days could turn to the recently televised series of Robin of Sherwood (shown on ITV3).  Although set in Merry Olde Englande, many of the supposed fantastical problems posed by fighting monks and ruthless cut-throats in the ITV series were really faced by the people who lived in the area.


As in Robin of Sherwood, starring actor Michael Praed, a band of fighting monks, the Knights Hospitallers settled near Dinas Maddwy, several miles from Dolgellau.  Known for their brutal crushing of the Saracens in the crusades, they answered to no-one but the Pope and were free from local and national jurisdiction.


The knights were originally founded by Benedictine monks in Jerusalem in 1080, and they set up a hospice on the site of the monastery of St John the Baptist.  Their primary aim was to administer to the poor and the sick.  But by the mid 12th century, however, the order was clearly divided into military brothers and those devoted to nursing and medicine.


At Gwanas Grange, they supposedly established, with permission of the last of the great Welsh princes, Llewellyn, a military enclave that was to have been run on fiercely Christian principles.  But according to Welsh historian, T P Ellis, they were 'a veritable nuisance' and were a draw to all outlaws and bandits who they used to prey upon the poor unfortunates living close by.


In the Knights of Acre episode, it was actually the Knights Templar, a similar order to the hospitallers, who came to Sherwood. Established slightly later, after the First Crusade, in 1096 their role was to also safeguard the passage of pilgrims to Jerusalem, and to quash any troublesome insurgents.


In Robin of Sherwood, they were eager to kill the eponymous hero's brother Much, because they believed he had stolen their golden crest.  Without it, so the story went, they would be thrown out of their order.  Of course, he was wrongly suspected, and it found its way in to the hands of the evil Sheriff of Nottingham (played by Nikolas Grace).


Happy to let Robin and his band be the chief suspects, the sheriff hoped the knights would see off Robin and his band of 'wolfsheads' once and for all for their supposed treachery.  Needless to say, after various intrigues and swordfights, the truth is uncovered and Robin and his Merry Men save the day and emerge victorious.


However, it's worth noting that the scale of fighting and swordsmanship shown was not, it would seem, just the wild excesses of the writer's and director's collective imagination.  As far as Welsh people of the time were concerned, it was an integral part of their way of life - depending on which band of foreign invaders or warring clansmen deigned to descend on them next.



Red Brigands


And perhaps, we should leave the marauders behind and move on to more peaceful times.  But before we do, it's worth mentioning the Red Brigands - so called because of their flaming red hair. (If you're wondering what happened to the Knights Hospitallers, they were subdued by invading English King, Edward 1st).


It was said that people of the time were so eager to bring the brigands to book that they left scythes in their chimney stacks in a bid to deter them from sneaking stealthily into their homes at night.  They were, so chronicles of the time say, a veritable band of liars, cheats and thieves.


When they weren't rustling cattle or trading in smuggled goods, they would demand money with menaces from locals.  Their wild and free ways were cut short in the time of the Tudors, who sort to introduce some sort of law and order throughout the whole of Wales.


Queen Mary commanded Dolgellau-based Baron Owen to wipe out the brigands once and for all.  And in a show of spectacular brutality, typical of the period, around 100 of them between the ages of eight to 80 were rounded up and hung without mercy.


However, the red-haired womenfolk were to have their revenge. Years later, the baron sent his son to study law in London.  At the end of term, the baron and his men met him at Shrewsbury to escort him home, however the red brigands wives, sisters and mothers were waiting.


So ferocious were they in their ambush at Mallwyd (several miles outside Dolgellau and further south of their home range at Dinas Mawddwy), that the Baron's entourage fled and the baron and his son were taken hostage and led to Dinas Mawddwy.  An old woman was brought out of a hut and so the story goes skinned the baron's son alive.  Then she wiped the blood over the baron's face and then plunged a dagger deep into his belly. She triumphantly declared that the deaths of their menfolk had at last been avenged.




Times of Prosperity


The years of the Tudor monarchs saw times of relative peace and prosperity come to Dolgellau and the surrounding towns and villages.  All men were now declared free and serfdom was totally abolished.  However, landowners were now at liberty to rent out their meadows and pastures to their former peasant bondsmen and women. Farming, particularly that of sheep and livestock, was to become an essential part of Dolgellau's whole economy, and grew in to such a mammoth industry that by the 18th and 19th centuries, the town's woollen trade was said to be worth around £100,000 per year.


Local historian TP Ellis further explained in his short history of the area: "As a rule, the wool was sold in its rough unbleached state and sent elsewhere for bleaching and fulling.  About 1780 fulling mills were established in the neighbourhood which accounts for so many 'pandys' in the vicinity- and it became customary to hang the products for bleaching on woollen trellises or 'tenters', as they were called, which were a common feature of the countryside."


"The great inland market for Dolgellau was Shrewsbury where the trade was under the drapers guild of that town. In Shrewsbury market there was a huge revolving cylinder, the circumference of which was exactly one yard, and when the Welsh webs were brought in , they were placed on this cylinder to check their length.  At each revolution of the cylinder, the seller was credited with a yard of cloth. And it used to puzzle the simple Welsh wool dealers a good deal how it was that a bale of, say, 100 yards had shrunk to about half its size by the time the cylinder had finished with it.


"It dawned on them at last that, though the barrel of the cylinder might be a yard in circumference, the last revolution thanks to the rolls of flannel already wound on it, might be made up of as many as two or even three yards.


"When the Welsh sellers discovered this fact, they rose in wrath, destroyed the cylinder, sacked the market and a part of the town, and I fear killed quite a number of the Shrewsbury buyers - who were carrying on trade along the lines of the approved commercial morality of the time."


These contretemps aside, Welsh wool and that of Dolgellau was in worldwide demand and wool was regularly shipped across the Atlantic from Liverpool to South Carolina in the United States of America.


But as the old adage goes: 'all good things must come to an end.'  And a rather sad and depressing end it was too for the Dolgellau woollen trade.  Essentially a cottage industry, mechanised looms put many of the townspeople and outlying villagers out of business.  With the onset of the Napoleonic wars and subsequent blockades, trade never fully recovered, and it virtually died out in the latter parts of the 19th century.


However, despite many being on the poor list and times of hardship for a great number of people, some recompense was found in the way of a minor gold rush in the late 19th century, similar to that of the Klondike in America.


Many gold panners and miners hoped to strike it rich in the hills and mountains of the Coed-y-Brenin.  Some managed to make their fortune, but generally, there was not great amounts of this precious metal to be had.


Perhaps one of the biggest industries that Dolgellau has developed today is that of tourism.  In the 19th century poets such as Tennyson, Wordsworth and Gerard Manley Hopkins were great admirers of Snowdonia and were regular visitors to this particular part.


It became popular to take tours of Wales and it is a little known fact that great Liberal prime minister William Gladstone was also a great lover of this area and he regularly stayed at the Tyn-y-groes hotel and liked to walk from there to Barmouth.  Click on link to Tyn-y-Groes hotel.


And of his stay at Penmaenpool, a few miles outside Dolgellau, Victorian poet, Manley Hopkins wrote the following:


(Excerpt from visitors' book at local inn)


Who long for rest, who look for pleasure

Away from counter, court or school

O where live well your lease of leisure

But here at, here at Penmaen Pool?


What's yonder? - Grizzled Dyphwys dim:

The triple-hummocked Giant's stool,

Hoar messmate, hobs and nobs with him

To halve the bowl of Penmaen Pool.


And all the landscape under survey,

At tranquil turns, by nature's rule,

Rides repeated topsyturvy

In frank, in fairy Penmaen Pool.


And Charles's Wain, the wondrous seven,

And sheep-flock clouds like worlds of wool,

For all they shine so, high in heaven,

Shew brighter shaken in Penmaen Pool.


The Mawddach, how she trips! though throttled

If floodtide teeming thrills her full,

and mazy sands all water-wattled

Waylay her at ebb, past Penmaen Pool.



Indeed those longing for rest or looking for pleasure would assuredly have their needs fulfilled at Dolgellau and of course Penmaenpool.


Dolgellau Today


So now to explore a little what the Dolgellau is like today: with a labyrinth of listed buildings that are picture-postcard-perfect in appearance, this pretty little town has a fascinating history, as alluded to before. 


Many of the grey dolerite structures also have their own unique tales to tell and these have been diligently chronicled by local history society, the Dolgellau Civic Trust (To find out more or to follow a town trail, click on this link: Dolgellau Town Trail).  The ghosts of the past certainly whisper and echo around the winding and bustling streets.


Take away the cars, buses and trappings of the 21st century and you could easily be transported back to the 18th century when Dolgellau's fortunes were at its height.  Indeed several times a month there are market days when farmers converge on the town.  With chattering in Welsh and English, many deals are struck as hapless sheep and cows trade hands and ponder whether its pastures new or the pot that beckons.


Welsh is certainly the lingua franca and visitors may want to brush up on a few Welsh words before they arrive so they can converse easily with the locals (Bore da is Good Day and Diolch is Thank You).  Most of course do speak English.


Perhaps the area's biggest draw is its scenery. Dolgellau has a more than enviable location in the heart of southern Snowdonia and offers visitors breath-taking views in which ever direction they look.  From the imposing mountainous terrain of the Cader Idris on one side to the lush green woodlands of the Coed-y-Brenin, there is undoubtedly much that would provoke feelings of great awe in the average onlooker or by-stander.


Tourism has certainly become one of the town's major growth industries and strengths.  And you will often find walkers resting in the main square (Eldon Square) in all probability discussing a forthcoming ascent of the Cader Idris or indeed perhaps recounting tales of a recent, triumphant trek.  A number of mountain bikers can also usually be found propping up a building a two as they take time out from say a gruelling ride in the nearby Coed-y-Brenin or indeed from just following the main cycling routes that have been laid down by Sustrans. As locals intermingle with visitors, it can get quite crowded at peak times.


Dolgellau, however, is not just a haven for outdoors enthusiasts. There are plenty of little nooks and crannies to delight contemporary shoppers such as local galleries, museums and craft and souvenir shops. 


There is really nothing more appealing than traipsing around the winding streets while deciding on which cafe or cake shop should have your custom; or indeed taking the time to mull over the choice of traditional-style public houses that would perhaps be worth a visit.


Reportedly the 'best cappuccino in Dolgellau' can be had at Dylanwad Da restaurant on Smithfield Street, which is a coffee shop by day and a restaurant by night.  Welsh lamb and beef are typically served at evening sittings between 7-9pm. Or indeed visitors could indeed sample the delights of the Dolgellau Coffee Shop on Lion Street, or take a look at the pictures on display of local artist Barbara Hudson at Aber Cottage Gallery (on Smithfield Street)  It also doubles as a tea room and is said to serve delicious cream teas and national Welsh favourite, bara brith (fruit loaf).


And for those in need of something more filling or for some of the best traditional, fast food in town, they could do no better than to make a trip to the Fish & Chip  shop on Waterloo Street, where the food is said to be simply excellent. 


There are a few local high street names such as Somerfield, the Co-op and Boots in the town.  And you may often be standing at the check-out with a few of the local nuns from the Carmelite Convent, which is located off the road that leads to Cader Idris.  Mass is held every day for the general public (both Catholic and non-Catholic).  The sisters will also dedicate their prayers towards particular people/causes on request. 


Moreover, the area's star is certainly in the ascendancy; and, if proof were needed, then the success of its local rock and folk festival bears testimony to its rising popularity (held in July each year - check Events section for details). Televised on S4C, Sesiwn Fawr has grown from humble beginnings into a major, multi-stage event, with acts such as The Dubliners and US rock guru, Steve Earle among the main attractions. 


Dolgellau has also begun to gain greater recognition within Wales itself and was granted funds to build a national folk music centre.  Officially opened in the spring of 2007, it has been named after 18th century harpist Elis Sion Siamas, who was said to have been a royal harpist to Queen Anne for 12 years from 1702.  He does not just have a famous Welsh pedigree, but also strong links locally.  He was in fact born in the out-lying village of Llanfachreth.  Ty Siamas, as it's called, will be organising a year-round calendar of exciting music events, and also offers budding musicians recording and rehearsal facilities at its site (for more details go to


So what's there to do at night?  Well, there are certainly no thumping night clubs or rowdy wine bars to deaden the senses.  It's perhaps the area surrounding Dolgellau where the real fun can be had.  If one of the town's restaurants or pubs don't satisfy your needs, then party animals can make merry by having a picnic or barbecue within the stunning setting of the local mountains or forests of pine.  Or indeed watching the sun set on the fading blue horizon on any of the nearby beaches is another possible, tempting option. It's all here, just waiting to be discovered, in 'the valley of perfect beauty' and beyond.




Places to visit summary


Arthur's Labyrinth, Corris

To find out more about the life and times of King Arthur, people can visit local attraction,  Arthur's Labyrinth at Corris, off the A487 between Dolgellau and Machynlleth.  Tel: 01654 761548. 



Church of Sir Galahad or St Illtyd, Llanelltyd

Visit the church dedicated to Sir Galahad or St Illtyd at the small village of Llanelltyd, outside Dolgellau, off the A470. Currently a service is held in English at 11.30am each Sunday. Other church services are also listed including one of those held nearest to Glyn-yr-Aur - that of St Machreth's at Llanfachreth.  A service in Welsh is held on the first Sunday of every month at 3.00pm.  For additional details go to the following website: 


Quaker Heritage Centre, Dolgellau

Exhibitions and displays about the impact the Quakers had on Dolgellau from the 1600s to the 1800s can be found at the Quaker Heritage centre, Ty Meirion, Eldon Square, Dolgellau.  Tel: 01341 424442.


Owain Glyndwr's Parliament House, Machynlleth

Owain Glyndwr's Parliament House offers an in-depth insight in to the life and times of the famous Welsh rebel leader. The present building is in fact built on the site of the original parliament building and is said to contain remnants of the earlier edifice. The one in Dolgellau is unfortunately no longer standing.  In Machynlleth, the parliament site is at Heol Maengwyn at 300 yards from the town's centre. Tel: 01654 702827 or go to:


Cymer Abbey, Llanelltyd

The ruins of the abovenamed abbey are well worth a visit.  Situated 1.5 miles North West of Dolgellau, the abbey was founded by Cistercian monks in 1198, and was suppressed before the Reformation fully came in to force.


Tyn-y-Groes public house, Ganllywd

About 5 miles outside Dolgellau and about 10 miles from Glyn-yr-Aur by car, this former coach house which dates back to the 17th century, was a favourite haunt of one William Ewart Gladstone (former Victorian prime minister). 


Ty Siamas folk music centre, Eldon Square, Dolgellau

New venue dedicated to folk music.  Promises calendar of music events, and offers folk artists a public platform for their music, in addition to rehearsal and recording facilities. For more details go to